FaithStories at Northwood Church

How can your church introduce congregational participation into Sunday mornings? This is the first blog in a series that will address that question.

Video interview with Brian Doten, who serves as pastor of Northwood Church, Maple Grove, MN.

Like all who follow Christ, Rachel Bichler’s journey in the Way is unique. Much of what she has experienced in her walk of faith has a high EQ (encouragement quotient). That is, her story might well serve as a powerful tool the Holy Spirit could use to energize and spur on other believers. But if Rachel were part of a church where the meeting format had no room for her story, the congregation would never hear or benefit from it.

Thankfully, Rachel’s church not only allows but eagerly cultivates the telling of “FaithStories.” Her church? Northwood Church in Maple Grove, MN, where Brian Doten is pastor. Previously, he had served with Leith Anderson, then pastor of Wooddale Church, in Eden Prairie, MN, and now president of the National Association of Evangelicals. Back then, Anderson had stressed the importance of FaithStories. Doten ‘s role: helping people prepare them. Wooddale Church is the “mother church” of Northwood, where Doten has served as pastor since 2006.

I first came to know Doten a few years ago when I interviewed him for my book, Curing Sunday Spectatoritis. For an update on FaithStories in Northwood Church, I interviewed him again last week. (Click here to watch a YouTube video of our conversation.)

What is a FaithStory?

Those in Northwood Church were moved when Emmanuela, a 13-year-old born in this Kenyan refugee camp, told her FaithStory.

Those in Northwood Church were moved when Emmanuela, a 13-year-old born in this Kenyan refugee camp, told her FaithStory.

“A FaithStory,” says Doten, “is a five-minute telling of how someone has become a believer in Jesus and the difference he’s made in their lives. Sometimes the story will also describe how they are witnessing for the Lord.”

Doten emphasizes, “These are not spontaneous presentations. They are planned in advance and timed out. People come well prepared, so it’s not some kind of off-the-cuff narrative. As much as possible, we try to connect the story with the sermon topic or worship theme for the day.” In this way, by telling their FaithStories, the congregation participates in the ministry of preaching/teaching.

In 2018, Northwood people heard 27 FaithStories from members of their own congregation. “We try to schedule them for three out of the four Sundays in a month,” Doten says. “On the first Sundays of the month, Communion Sundays, we don’t do FaithStories.” Other special elements within a given Sunday meeting may also bump such stories.

The FaithStory Coaching Process

What sets FaithStories apart from what used to be called a “testimony”? A well-thought-out and carefully conducted coaching procedure. Doten says, “Probably the best coaching process is that the people sit in the congregation week after week and listen to other people do this. So they already have a clear idea of what a FaithStory is as they start to work on their own story.”

But that’s not all. “We have a written set of guidelines. These are basic and simple, with some do’s and don’ts. For example, Don’t turn this into a life story. Don’t criticize any church or denomination. Do share how Christ has come into your life, how he’s changing your life, and ways you can talk about the Lord in a transformational, positive way.” (For a copy of Northwood’s FaithStory guidelines, click here.)

Doten sends these written guidelines to people who have agreed to do their FaithStories. “Then I ask them to write it out in advance and send me a copy a couple weeks before they are to present it. I read it over and get back to them with a face-to-face meeting, a phone conversation, or an email response.”

How Much Prep Time?

“I’m finding,” Doten says, “that in the last year or two, emails or phone conversations are working so well I no longer have to sit down with someone and go over it. When I first came to Northwood, there was a lot of that, because we were introducing something new and trying to create this culture of people doing FaithStories. Now that it’s embedded in the culture, I don’t have to give as much time to the coaching side as I once did.”

The biggest challenge right now involves scheduling. That does take time. Tracking people down, talking to them, finding a date that works for both their calendar and that of the church. “Sometimes when I first contact someone and they say, ‘Yes, I’d like to do that’, it may take a couple more contacts before we can settle on a date. I try to work about three months in advance. So this is not like next week or next month.”

Sometimes Doten interviews the one presenting the FaithStory, in which case he asks three or four questions. Tell us about yourself. Tell how you became a believer. Tell how Christ has changed your life. Doten explains: “Some people just get locked up in trying to organize their FaithStory. They want to talk about the Lord and about how he’s changed their life, but they freeze up in trying to organize it. So they say to me, ‘Will you ask me questions? Because I’ll be able to do that better.’”

The Fruit of FaithStories

Doten’s enthusiasm for FaithStories is contagious. Their power for building real community in the congregation remind him of what C. S. Lewis wrote in The Four Loves: “Friendship ... is born at the moment when one man says to another ‘What! You too? I thought that no one but myself . . . .’”

“This happens so much as people share their stories,” Doten says. “People make connections that continue afterward, between Sundays, or even after a couple of weeks. Common experience connects people together.”

“FaithStories invite people to go deeper into the life of the church. Some describe how a Christian has grown in their faith because of small groups or Alpha. When people hear the stories of others being impacted by those ministries, they get involved, they step up. We will launch the next session of Alpha tomorrow night. We anticipate close to 60 people coming.”

Would Northwood Discontinue FaithStories?

I asked if Doten would ever consider giving up FaithStories. Answer: an emphatic no. “It’s the heart of our church, the heartbeat of the Sunday worship experience.” What if you discontinued FaithStories? “I think people would say, ‘You know, the preaching is okay, the music is really good, but those FaithStories—whatever happened to those Faith Stories? Bring ‘em back!’”

“People expect a preacher to get up and speak,” Doten says. “They expect it to be biblical, interesting, and challenging. But when a regular churchgoer gets up and talks in an intelligent manner, in a personal way, and they’re open and vulnerable to the congregation . . . oooh! The credibility they have and the connection that happens, those to me are sometimes the holiest moments that we have in our gatherings. So I don’t think you could convince us not to do this.”

Rachel Bichler’s touching story illustrates why the Northwood congregation would never willingly give up on FaithStories. To hear an audio-recording of her story, click here.

For more FaithStories from Northwood Church, click here.

Shared Church and Online Classes

Online classes. They’re everywhere. They cover everything—from doing aerobics to playing the zither. For the past five years, I’ve taught an online course for the Bakke Graduate University. The class aims to help Christians connect their faith with their daily work. Unexpectedly, teaching this course has sharpened my insight into shared church.

Church and Online Class: Two Modes

Synchronous Asynchronous.jpg

Like the church, my online course operates in two modes—synchronous and asynchronous. In synchronous mode, the whole class “meets” online in a Zoom Room. Computer microphones and cameras let us see and hear each other. So we can present ideas, ask questions, clarify, explain, challenge, illustrate, or whatever. In asynchronous mode, students work separately. They complete assignments such as reading books and articles, watching videos, or posting their written responses to assignments.

In a similar way, the church acts in two modes—gathered (synchronous) and scattered (asynchronous). In gathered mode, we assemble. For most churches this happens on Sundays. When we gather, we should encourage and spur each other on (Heb. 10:24, 25). In scattered mode, we live out our faith at a distance from each other—in our homes, workplaces, and neighborhoods. When we scatter, our paths intersect with those in the world who need grace and light and salt.

How to Disable Synchronous Mode

Suppose, in a synchronous class session, I switch off all the students’ microphones (as professor, I have the power to do that). In that case, I now hold the only live microphone. If, during my presentation, I say something confusing, students have no way to ask me to restate my point. Or if a student recalls a perfect illustration from her own history, she cannot share it for the benefit of the others.

Why do we meet in synchronous sessions? Doing so allows a far richer, fuller learning experience. All of us—including me, as the professor—may profit from the gifts, understandings, and perspectives of everyone else. So if I were to shut down all the other voices except my own, I would deprive students of that fullness.

Traditional Sunday formats have brought us to a place where too many churches are platform-driven. Almost all the actions and words that matter come from the stage. As a result, in these synchronous sessions, very few have microphone privileges. This arrangement blocks the use of the God-given gifts in the congregation. As Paul puts it, “A spiritual gift is given to each of us as a means of helping the entire church” (I Cor. 12:7, NLT). Or as The Message paraphrases it, “Everyone gets in on it, everyone benefits.”

The Loss in Asynchronous Mode

Losing the benefits of the synchronous mode takes its toll on what happens in asynchronous mode. Let’s say I ask a guest to facilitate a Zoom Room session on how our God-given spiritual and natural gifts relate to our daily work. A main purpose? To equip students when working by themselves in asynchronous mode. What they gain from the insights of our guest and his or her dialogue with the class should make them better able to handle their individual assignments. By turning off their microphones, I greatly reduce what they will take away.

What happens when we hush Christians in our church meetings? This leaves them unable to strengthen, build up, and encourage one another with their unique gifts. The loss will show up when they disperse into the roles God has placed them in during the other six days. In other words, the absence of mutual body-building when we gather will weaken our ability to carry out God’s mission in the world when we scatter.

Carrying Out Our Scattered-Mode Assignments

In Curing Sunday Spectatoritis, I say: “Scattered translates a Greek word rooted in diaspora. It means to sow, as in scattering seed throughout a field. In one of his parables, Jesus speaks of sowing the ‘sons of the kingdom’ throughout the world-field like seed (Matt. 13:37, 38). In the Old Testament diaspora (dispersion), Daniel was one of those seeds God scattered into a workplace, right into the idolatrous core of the government in Babylon. In that pagan context, Daniel took root, grew, and bore fruit for God. Today . . . Christians need to see themselves as seeds—life-carrying cells flung into the world to carry out God’s agenda where they live, work, and play.”

In that world-field, the challenges to faith and fruit-bearing can overwhelm us as individual seeds. Bosses harass. Neighbors annoy. Family members let us down. Promising sprouts from the seed can wither. Our love and service can easily chill. World, flesh, and devil all conspire to bring us down. For that reason, we need to structure our times together so that the body “builds itself in love as each part does its work” (Eph. 4:16). Yes, the Lord as our Good Shepherd restores our souls. But one of the main ways he does so is through the mutual ministry of the gathered church. We, together, serve as the Shepherd’s Body.

In a Washington Post article for children that explains how the human body works, Howard J. Bennett writes: “Your body works thanks to cells — trillions of them — doing their jobs. Some make chemicals to fight infection. Others make tears to protect your eyes. Still others make proteins to help you grow.”

All members of the body need the freedom to go about “doing their jobs,” to offer the body during synchronous sessions what God’s Spirit has gifted them with.